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Polygamy, the Bible, and Ethics
in 1526, Luther wrote, "It is my earnest warning and counsel that Christians especially shall have no more than one wife, not only because it is a scandal, which a Christian should avoid most. Paul's over-riding sense that genderrather than status or power or wealth or positionwas the prime determinant in the propriety of the sex act was momentous. Cry of the prophets for justice, the Sermon on the Mount, the Great Commandment, and the pastoral Paul, sometimes hurling thunderbolts of condemnation, but also pleading the way of love and consideration for the weak of conscience. God commands the Israelites to conquer the Promised Land, placing city after city "under the ban the herem of total war. 51 Mormon fundamentalists dispute that Woodruff received any such revelation.
"In the biblical texts, poor people, women, and even strangers, are recognized as moral agents in their own right whatever the extent of that agency might." 30 :200 Second, everyone was subject to God's law. Oxford: Oxford University Press. Jesus himself was evidently not reluctant to implement a process of development : the truth is ensured by integrity, not oaths; the lex talionis, a relative keys to Critical Thinking good, is displaced by a turn of the cheek, or a second mile; hatred of enemy is to give. 77 Several Biblical prescriptions may not correspond to modern notions of justice in relation to concepts such as slavery (Lev. Winona Lake, Indiana: BMH Books. His view of marriage is at best a concessive one, based on various considerations: a) end-of-time exigency, b) mission urgency, and c) a degree of realism and moral expediency (1 Corinthians 7:6-9 he advises, If the unmarried and widows are not practicing self-control, they should marry. 19 Early Church period edit See also: Marriage in ancient Rome Jewish polygamy clashed with Roman monogamy at the time of the early church : "When the Christian Church came into being, polygamy was still practiced by the Jews.