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5 While going back and forth between The Hague and London, he met and proposed to his future wife, Louisa Catherine Johnson. Contains a full biography, writtenRead more
The Balinese Cockfight
was a major source of public revenue; patronage of the art was a stated responsibility of princes; and. The other purpose is to establish the subjective authority of Geertzs account. Language of Art,. But there is nothing more surprising in this than in the fact that Racine and Molire were contemporaries, or that the same people who arrange chrysanthemums cast swords. 7 marvell Versus Herrick There is indeed a legend to the effect that the separation of Java and Bali is due to the action of a powerful Javanese religious figure who wished to protect himself against a Balinese culture hero (the ancestor of two Ksatria castes) who was. Though everyone privately regarded him as a fool and worse (some, more charitable, regarded him as sick he was publicly treated with the elaborate deference and politeness due his rank.
In The Interpretation of Cultures, New York, NY: Basic Books. The Balinese never do anything in a simple way that they can contrive to do in a complicated one, and to this generalization cockfight wagering is no exception. The sociopolitical component of the Balinese Cockfight is less obvious. In the cockfight you have several different groups or classes of people involved in the fight.
So far as money is concerned, the explicitly expressed attitude toward it is that it is a secondary matter. Attending cockfights and participating in them is, for the Balinese, a kind of sentimental education. In a large-bet fight the pressure to make the match a genuinely fifty-fifty proposition is enormous, and is consciously felt as such. But for the Balinese, though naturally they do not formulate it in so many words, the explanation lies in the fact that in such play, money is less a measure of utility, had or expected, than it is a symbol of moral import, perceived. But whatever the level at which one operates, and however intricately, the guiding principle is the same: societies, like lives, contain their own interpretations. But for the Balinese, for whom nothing is more pleasurable than an affront obliquely delivered or more painful than one obliquely received-particularly when mutual acquaintances, undeceived by surfaces, are watching-such appraisive drama is deep indeed.) This, I must stress immediately, is not to say that.
Deep Play: Notes on the, balinese, cockfight - Wikipedia Clifford Geertz: "Deep Play: Notes on the, balinese, cockfight " summary Anthro Classics Online: Geertzs Notes on the, balinese, cockfight HyperGeertz-Text: Deep_Play Deep Play: Notes on the, balinese, cockfight Free, the, balinese, cockfight, essay